Below I provide links to the numerous assertions that I have examined and tried to refute on this website. I will update this post on a regular basis.
Prema is dormant in the ātmā | Link Link Link Link Link Link Link |
The cause of the ātmā’s ignorance is envy for Kṛṣṇa. | Link |
The atma has an original form, or “I am a flower or a cow or a gopi in Goloka – which is my eternal svarupa” – vāda | Link Link |
Bhakti is part of varṇāśrama, or varṇāśrama is part of bhakti | Link Link |
“We made a choice to leave Vaikuntha” – vāda | Link Link Link |
The ātmā is full of knowledge and bliss | Link Link Link |
Preaching is a limb of uttamā bhakti | Link Link |
The guru takes the karma of the disciple | Link |
There are three stages of chanting: namābhāsa, nāmāparādha and śuddha-nāma | Link |
vaidhī bhakti leads to rāganugā bhakti | Link Link |
Renunciation of family, wealth etc. is required to advance on the bhakti path | Link Link |
There is such a thing as ajñāta-sukṛti | Link |
The ācārya is allowed to modify scriptural teachings for preaching | Link Link Link Link |
The ātmā has free will | Link Link Link Link |
Guru takes the karma of the disciple | Link |
Like a drop of water and the ocean, the ātmā has the same qualities as Bhagavān – it is sac-cid-ānanda | Link Link Link |
The material world is a perverted reflection of the spiritual world | Link |
Anādi means from time immemorial | Link Link |
Kṛṣṇa wishes to save lost souls | Link Link |
The universe is but a dream spun by Kṛṣṇa to entertain the minds of those who are ‘envious’ of Him; everyone is in reality in Vaikuṇṭha | Link Link |
Categories: Opinion