We continue our discussion of Śrī Jīva Goswami’s commentary on the catuḥśloki in Anuchheda 96 of the Bhagavat Sandarbha. As discussed in a previous article, the four topics of the catuḥśloki are jñāna, vijñāna, bhakti and prema. The first of the catuḥśloki gives jñāna: aham evāsam evāgre nānyad yat sad-asat […]
In Anuccheda 96 of the Bhagavat Sandarbha, Śrī Jīva Goswami analyzes seven verses spoken by Bhagavān to Brahmā. Four of these seven verses constitute the famous catuḥśloki or four seed-verses of the Śrīmad Bhāgavatam. The word ‘seed’ here means that these verses constitute the essence of the Śrīmad […]
A book should begin by explaining the following four topics: Sambandha: the relation (sambandha) of the book (vācaka) with its main subject (vācya). Abhidheya: the means of attainment propounded in the book. Prayojana: the completion state or end state brought about by the means stated in point 2. […]
The Advaitavādis reject the notion that the absolute truth has energies. As such, for them the material world does not exist, because the absolute truth, or Brahman is completely devoid of energies required for acting, for cognition and for experience. Śrī Jīva Goswami presents a logical argument derived […]
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