Maharajji answers questions in Śrī Guru Darśanam.
We examined the concept of ahaṅkāra in an earlier post. We saw how ahaṅkāra is at the very source of all suffering. We are sentient beings who fundamentally are free from all suffering. But ahaṅkāra, the misidentification with the body, ensures that we consider the body’s experiences as […]
Jīva Institute has started to publish the Ṣad Sandarbhas and other books as E-books. Currently, Tattva Sandarbha and Bhagavat Sandarbha are available… Sandarbhas Now Available as E-books
The word ahaṅkāra literally means “I-ness”. However, this term also refers to the subtle element called ahaṅkāra which is a product of mahat-tattva, which in turn is a product of prakṛti. How does this material element ahaṅkāra relate to the I-ness which actually belongs to the individual ātmā? […]
The Sāṅkhya of the Bhāgavata purāṇa and Sāṅkhya kārikā both agree that the mind is a product of sattva guṇa. Yet, Kṛṣṇa calls the mind caṅcala- flickering in the Bhagavad-Gītā. This is also common experience- that the mind is exceptionally unstable, particularly when one wants to sit down […]
In Anuccheda 56 of the Bhagavat Sandarbha, Śrī Jīva Goswami brings out the concept that Bhagavān’s personal form [meaning His personal service] is the ultimate end of all that is to be aspired for. Śrī Babaji’s commentary on this Anuccheda explains the rationale for why loving Kṛṣṇa is […]
Bhagavān is the only independent entity in existence.