In vaidhī bhakti, we have seen that the adhikāra is śāstriya śraddha . Sri Rupa Goswami explains that in rāgānugā bhakti, the intense desire to get the bhāva like the rāgātmikā bhaktas is the adhikāra. This desire comes from hearing Kṛṣṇa kathā relating to the sweetness of Kṛṣṇa […]
The process of learning necessarily involves emotion. The stronger the emotion, the deeper the memory, and the better the learning. If we have learned some concepts, and these concepts have been reinforced by emotions associated with them over a long period of time, then it becomes very hard […]
The ātman, stripped off the mind, body and senses is a formless conscious being consisting of potentialities of thought, desire and action. All ātmans are identical, with the only difference being their existence as individual ātmans. We have seen that the ātmans have been wedded to individual minds […]
Here are some horrific ideas about women prevalent in modern bhakti sects, but which have no basis in bhakti śāstras and are not a part of traditional Caitanya Vaiṣṇavism. This is not an analysis of these cringe-worthy statements, but a search for the tag ‘women’ on jiva.org and […]
There is the notion in some bhakti sects that the material world is a perverted reflection of the spiritual world.
First, here is a definition of free will — Free will is the capacity to make a choice independent of any external influence. If we strip the jīva of the mind, body, senses and prāṇa, what is left is the ātman. The ātman, as we have seen before, […]
Sri Jiva Goswami lists several properties of the ātman in the Paramātma Sandarbha. Pertinent to this article are its qualities of knowership and experiential capacity. The ātman has the capacity to know. The mind and intelligence, being inert, cannot know. At the same time, the ātman cannot understand […]
To understand human psychology, we have to first understand how the mind operates. The mind is classified into different categories based on function. Here we consider the functions of manas (mind), citta (the part of the mind that we are not conscious of) and buddhi (intelligence; the decision making […]
The word anartha means anything that is not artha- or that which is not the goal. Anything which is undesirable for bhakti to Kṛṣṇa is anartha, even though it may fall under dharma, artha, kāma or mokṣa. There are five types of anarthas which progress from the first to […]
An example where the primary meaning of scripture can be misleading is Kṛṣṇa’s rāsa līlā described in the Bhāgavatam. Here, there are references to intimate interactions between Kṛṣṇa and the gopīs, which appear sexual in nature in their primary meaning, no different from an ordinary book of romance. And yet, at the end […]
