The definition of vairāgya and its four stages
The concept of the gunas of prakrti is unique to Indian philosophy, and an important contribution of the Sāṅkhya school.
The word jnāna has the common meaning of ‘knowledge’. However, in Sanskrit usage, the word jnāna carries different meanings depending on the context. Here we examine these meanings, and how they apply to the ātmā.
A major sādhana in Caitanya Vaiṣṇavism is the chanting of Bhagavān’s name (nāma in Sanskrit). It is not surprising, then, that Sri Jiva methodically analyzes the subject of nāma in the Sandarbhas. Here, we discuss key attributes of Bhagavān’s names. Bhagavan’s names are not mental constructs like other […]
Maharajji answers questions in Śrī Guru Darśanam, p 20 Question: Can you explain how Bhagavān is devoid of different types of bhedas? Answer: Bhagavān has potencies; and between śakti (potency) and śaktimāna (who possesses the potency), there is no bheda (difference) or abheda (non-difference). He is the only one who […]
Maharajji answers questions in Śrī Guru Darśanam, p 505 Question: Jīva Goswami describes that bhakti can also be attained by svābhāvika-dharma, performing one’s natural duty directed towards satisfying Śrī Hari. How does varṇāśrama-dharma lead to bhakti? Answer: Bhakti is the ultimate thing to be attained from svābhāvika-dharma, if it is […]
All objects or entities are classified into four types according to nyāya. This understanding is essential to grasp Śrī Jīva’s explanations in the Sandarbhas of the nature of our existence. The classifications are based on whether the object has a beginning and an end. To describe objects, it […]