The Bhagavad Gītā is an amazing book for many reasons. One reason is that it is amazingly difficult to understand.
As explained before, the conditioned soul’s identity is a conglomerate formed by his gross and subtle attachments. Thus when he says “I”, it does not refer to his original identity, but to the “I” formed by the sum-total of acquired brothers, sisters, mother, friends, land, wealth, social position and so on. This conditioned identity changes as the objects it is shaped by change.
From the Yoga of Dejection, p. 57. One who has confidence in himself can genuinely praise others because he is capable of recognizing the good in them. However, people who lack confidence in themselves, who suffer from an inferiority complex, may compensate for their insecurity by boasting. They create […]
From the Yoga of Dejection: pp. xxiv-xxv [sub-headings added by this author]: Misery wakes us from slumber Although no one welcomes misery, it should not be despised, nor should we allow ourselves to become bitter because of it. Misery comes of its own accord and actually has an […]
In this article, we examine the difference between bhakti and fanaticism, by quoting from two sources. The first one is from the Yoga of Dejection: pp. 176-177 — [sub-titles are added by this author]. The second source is a great article written on fanaticism more than a hundred […]
Rupa and Jiva Goswami take great pains to clearly distinguish between karma, jñāna and the bhakti mārga. Not understanding these distinctions can cause problems in the practice of uttama bhakti. Here we examine Jiva Goswami’s commentary on this point. We begin with Rupa Goswami’s writing in the Bhakti […]
Kṛṣṇa lists four types of devotees in the Bhagavad Gītā 7.16. Rupa Goswami examines Kṛṣṇa’s list in the Bhakti-rasāmṛta-sindhu, and explains that these devotees are not uttama bhaktas. Rupa Goswami writes: तत्र गीतादिषूक्तानां चतुर्णाम् अधिकारिणां मध्ये| Among the four adhikārīs in the Gītā verses, यस्मिन् भगवतः कृपा स्यात् तत्-प्रियस्य वा || […]