Śrī Babaji is famous for translating the Sandarbhas of Śrī Jīva Goswami into English. As we know, there are six Sandarbhas; Śrī Jīva Goswami collectively referred to them as the Bhāgavata Sandarbha in a verse he composed at the beginning of the Tattva Sandarbha in Anuccheda 7. It […]
A nyāya is a logical argument that is used to establish one’s point. Śrī Jīva Goswami and Śrī Visvanatha make copious use of nyāyas to support their conclusions. Being the main tool for argument and refutation, it is important to be able to construct nyāyas without defects. Many […]
Vairāgya literally means a state in which a person is devoid of attachment or rāga for things. In the Bhakti-rasamrta-sindhu, we come across the curious term ‘yukta-vairāgya’, or literally, ‘appropriate’ vairāgya. Here we examine the definition of yukta-vairāgya as given by Śrī Rūpa Goswami, and examine Śrī Jīva’s […]
How is śāstra defined? Knowing its definition can help us understand its purpose and its nature.
The word ‘anādi’ is a simple word. Yet, in recent decades, much confusion has surrounded it owing to novel interpretations offered for it by some modern sects of Caitanya Vaiṣṇavism. Here we examine what it means according to our ācāryas like Śrī Jīva Goswami and Śrī Viśvanātha Cakravarti. […]
Inspired by an FAQ I came across on a Sri Vaiṣṇavism site, I have prepared a similar FAQ on Caitanya Vaiṣṇavism. Happy Reading!
There are three broad divisions of yoga – karma yoga, jñāna yoga and bhakti yoga. Understanding these three yogas is important so that one’s sādhanā matches their respective definitions. Otherwise, one is liable to be a khicaḍī yogī who mixes practices of the three paths with each other. […]
The word jnāna has the common meaning of ‘knowledge’. However, in Sanskrit usage, the word jnāna carries different meanings depending on the context. Here we examine these meanings, and how they apply to the ātmā.
A sticking point with many people is that Vaiṣṇavas insist that God has a specific form (rūpa), name (nāma), actions (līlā ), and attributes (guṇa). However, doesn’t that make God sectarian? The product of a specific culture, with specific clothes and language? Furthermore, why should God resemble human […]
Śrī Jīva Goswami examines the meaning of māyā in Bhagavat Sandarbha Anuccheda 18. He gives his own unique explanation of māyā, which we examine here.
The reason for suffering is avidyā, and it is the beginningless cause of the ātmā’s existence in the material world. Without understanding the problem, it is not possible to solve it. Here we provide definitions of avidyā, and also define the terms that are the consequences/products of avidyā. […]
Sri Rupa Goswami analyzes bhakti-rasa or the relish of bhakti in great detail. Indeed, his book is titled Bhakti-rasa-amṛta sindhu – the ocean of the nectar of bhakti-rasa. In this article, we examine the concept of ‘rasa’. How rasa becomes manifest is explained in a sutra by Bharata […]
The Krishna Bhakti site 