Reader Sridhar asked the following questions to which my responses are provided. The response to question 2 lists the passage where Śrī Jīva Goswami coins the term “acintya bheda-abheda”. Question 1. Could you make a post on how the acharyas see the exact relationship between shaktis and shaktimān? Is […]
Reader Ananta wanted me to explain the following notoriously misinterpreted verse by Śrī Kṛṣṇadāsa Kavirāja- nitya-siddha kṛṣṇa-prema ‘sādhya’ kabhu naya śravaṇādi-śuddha-citte karaye udaya To understand this verse properly, we need to first understand something about the Bengali language. In Bengali, the word for ‘cooked’ is ‘siddha’. Use google […]
We have explored the definition and functions of māyā in many articles elsewhere on this site. In the tenth canto of the Bhāgavata, we also hear about two types of māyā – yogamāyā and mahamāyā. Here I explore Śrī Viśvanātha’s explanation of the difference between the two.
ఒక ప్రశ్నకు బాబాజీ ఇచ్చిన సమాధానానికి సశాంక్ జీ మరియు కుమార్ జీ చేసిన అనువాదాన్ని చదవండి గౌడీయ సాంప్రదాయానికి ఉత్కృష్ట ప్రామాణికం ఎవరు
नीचे पढियें श्री बाबाजी के निबन्ध का श्री अनन्त जी द्वारा किया गया सुंदर अनुवाद
This site appears to be rapidly growing in popularity or notoriety- I am not sure which one. I get many comments and questions. The best questions are those that I have no answer for, and this has compelled me to learn more and more. I also get many […]
I find that the guru is one of the most misunderstood concepts in the Caitanya tradition. I decided to put together an FAQ that should help readers in their journey on the bhakti path. I do not cite scripture here, for that, the interested reader is referred to […]
I was in Vrindavan recently and had the privilege of visiting Shri Haridas Niwas.
I recently talked with Śrī Babaji, and asked him about the reason for the widespread theological deviations in the Caitanya tradition. Below I present what I took away from the conversation, and also present my own views on the current state of affairs. Unlike other Vaiṣṇava sampradāyas, the […]
Q: I had a question about an article by a devotee. He says that the śuddha citta in which prema manifests is the citta of the spiritual body, and not the material citta. What is your opinion on this? A: How does this author explain this verse from the […]
The Caitanya tradition, being based squarely on the Bhāgavata purāṇa, has a different understanding of bhakti as compared to other Vaisnava traditions such as the Madhva tradition or the Śrī Vaisnava tradition. Unlike these other traditions, in the Caitanya tradition, bhakti and varṇāśrama are two different or distinct […]
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