In Anuccheda 56 of the Bhagavat Sandarbha, Śrī Jīva Goswami brings out the concept that Bhagavān’s personal form [meaning His personal service] is the ultimate end of all that is to be aspired for. Śrī Babaji’s commentary on this Anuccheda explains the rationale for why loving Kṛṣṇa is […]
We continue our discussion on the Bhāgavatam’s catuḥśloki. The third item of the catuḥśloki according to Bhagavān, the speaker of the catuḥśloki, is rahasya or secret. Yet, a first look at the verse offers no such rahasya to the reader. Śrī Jīva Goswami takes this verse up in […]
In Anuccheda 96 of the Bhagavat Sandarbha, Śrī Jīva Goswami analyzes seven verses spoken by Bhagavān to Brahmā. Four of these seven verses constitute the famous catuḥśloki or four seed-verses of the Śrīmad Bhāgavatam. The word ‘seed’ here means that these verses constitute the essence of the Śrīmad […]
A book should begin by explaining the following four topics: Sambandha: the relation (sambandha) of the book (vācaka) with its main subject (vācya). Abhidheya: the means of attainment propounded in the book. Prayojana: the completion state or end state brought about by the means stated in point 2. […]
Here we revisit the definition of bhakti rasa and explanations of the terms vibhāva, anubhāva, vyabhicārī and sāttvika bhāvas, but this time as given by Sri Rupa Goswami in the Bhakti-rasāmṛta Sindhu. Definition of bhakti rasa Sri Rupa Goswami defines bhakti rasa (2.1.5) as follows: vibhāvair anubhāvaiḥ ca […]
Bhakti rasa is a state of camatkāri sukham.
We continue our discussion of rasa by examining the steps through which it manifests and is experienced.