In the Bhagavat Sandarbha, Śrī Jīva Goswami does an extensive and relentless analysis of the relationship between Brahman and Bhagavān. The advaitavādis claim that Bhagavān is nothing but Brahman delimited by māyā. Bhagavān according them is vyavahārika reality, and not pāramārthika reality. That is, the ultimate and only […]
The Bhāgavatam is a long and comprehensive work which has 17000 verses. It is studied by Vaiṣṇavas and Advaita Vedāntins alike. These two groups differ in their interpretation of what the core subject of the Bhāgavatam is. The Advaitins claim it is Brahman. The Caitanya Vaiṣṇavas propose that […]
A perennial question is why people suffer in the material world. If God is benevolent, why does He not immediately relieve people of suffering? The suffering of people suggests that God is either cruel, or He is incapable of alleviating the suffering of others. Śrī Jīva Goswami provides […]
Bhagavān is the only independent entity in existence.
A sticking point with many people is that Vaiṣṇavas insist that God has a specific form (rūpa), name (nāma), actions (līlā ), and attributes (guṇa). However, doesn’t that make God sectarian? The product of a specific culture, with specific clothes and language? Furthermore, why should God resemble human […]
Śrī Jīva Goswami derives a number of insights into the nature of Śrī Kṛṣna’s existence by analyzing the direct experience of āptajanas, or reliable witnesses. One such individual is Śrī Nārada, who visited Dwaraka and was astonished to see Kṛṣna’s Līlā there. From an analysis of his experience, […]
Śrīla Rūpa Goswami has analyzed the various manifestations of the Lord in the Laghu-bhāgavatāmṛta.
One of the defining characteristics of Bhagavān is that it is most difficult to understand how He functions. In Anuchheda 40 of the Bhagavat Sandarbha, Śrī Jīva Goswami analyzes Brahmā’s prayers to Bhagavān from the tenth canto of the Śrīmad Bhāgavatam, and gleans the four ways in which […]
A common understanding is that Nārayāṇa, from whose navel Brahmā was born, spoke the catuḥśloki Bhāgavatam to Brahmā. However, Śrī Jīva Goswami disagrees with this concept, and provides evidence that it was Śrī Kṛṣṇa Himself who revealed the Bhāgavatam to Brahmā. In Anuccheda 10 of the Bhagavat Sandarbha, […]
As discussed in a previous article, the four topics of the Bhāgavata’s catuḥśloki are jñāna, vijñāna, bhakti and prema. The first of the catuḥśloki gives jñāna, while the second gives vijñāna. Śrī Jīva Goswami analyzes the second verse in Anuccheda 96 of the Bhagavat Sandarbha, which goes as […]
We continue our discussion of Śrī Jīva Goswami’s commentary on the catuḥśloki in Anuchheda 96 of the Bhagavat Sandarbha. As discussed in a previous article, the four topics of the catuḥśloki are jñāna, vijñāna, bhakti and prema. The first of the catuḥśloki gives jñāna: aham evāsam evāgre nānyad yat sad-asat […]
In Anuccheda 96 of the Bhagavat Sandarbha, Śrī Jīva Goswami analyzes seven verses spoken by Bhagavān to Brahmā. Four of these seven verses constitute the famous catuḥśloki or four seed-verses of the Śrīmad Bhāgavatam. The word ‘seed’ here means that these verses constitute the essence of the Śrīmad […]