In several previous posts, we have seen Śrī Jīva Goswami’s conclusion that the Bhāgavata teaches the concept that Śrī Kṛṣṇa alone is Svayaṁ Bhagavān. Śrī Jīva Gosvāmi bases his analysis on what he identifies as the emperor statement: kṛṣṇas tu bhagavān svayaṁ. Śrī Jīva derives the same conclusion also from […]
In the Kṛṣṇa Sandarbha, Śrī Jīva Goswami shows how the Bhāgavata teaches the concept that Kṛṣṇa alone is Svayaṁ Bhagavān. To fortify his interpretation, Śrī Jīva Goswami identifies a four-fold army (caturaṅginī senā) which supports the emperor statement, kṛṣṇas tu bhagavān svayaṁ. His analysis is too vast to […]
As we discussed in a previous article, in Anuccheda 28 of the Kṛṣṇa Sandarbha, Śrī Jīva Goswami presents the emperor statement, kṛṣṇas tu bhagavān svayaṁ – Kṛṣṇa, however, is Bhagavān Himself – in the famous verse below: ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam indrāri-vyākulaṁ lokaṁ mṛḍayanti yuge yuge […]
As we discussed in a previous article, in Anuccheda 28 of the Kṛṣṇa Sandarbha, Śrī Jīva Goswami presents the emperor statement, kṛṣṇas tu bhagavān svayaṁ – Kṛṣṇa, however, is Bhagavān Himself – in the famous verse below: ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam indrāri-vyākulaṁ lokaṁ mṛḍayanti yuge yuge […]
The Bhāgavata Purāṇa is divided into 12 books, called skandhas, and contains 335 chapters. It is a dialogue between Śrī Sūta Gosvāmī, the teacher, and the sages, headed by Śaunaka Ṛṣi. The dialogue took place in the forest of Naimiṣāraṇya in the eastern part of Uttar Pradesh, India. In the […]
Being taṭastha śakti, no jīva has the qualification to be a gopī. The gopīs are manifestations of Bhagavān’s svarūpa śakti.
Now that Śrī Babaji has concluded his classes on the topic, I am resuming the series of articles on the Kṛṣṇa Sandarbha. For this article, I am going out of sequence and starting at the end. Caitanya Vaiṣṇavas subscribe to the view of acintya bheda-abheda, which I have […]
We hear that the gopīs are married to the gopas, and not to Kṛṣṇa. The gopīs accept Kṛṣṇa as their lover, or paramour. Isn’t this highly immoral? Many bhaktas think that the topic is beyond discussion given the conditioned nature of the jīvas and therefore is not to […]
Śrī Jīva Goswami presents what he calls a paribhāsā sūtra of the Bhāgavata in Anuccheda 28 of Kṛṣṇa Sandarbha. He states that this sūtra, like a great heroic emperor (महावीरराज) overrules hundreds of opposing statements, assimilating them into itself. The emperor statement are the words kṛṣṇas tu bhagavān svayaṁ […]
Śrī Viśvanātha Cakravarti’s commentary on the 10th canto is invaluable in understanding Krṣṇa līlā. We have already seen in a couple of posts how he teaches the significance of the Dāmodara līlā. Here we discuss a verse that in his opinion functions as a paribhāṣā sūtra of Krṣṇa […]
Some explain Śrī Kṛṣṇa’s līlās as follows. Śrī Kṛṣṇa simply acts in His līlās like in a play. He also wrote the script of the play – so the whole līlā is just an act supervised by Him. Śrī Viśvanātha does not agree with such explanations, as we […]
Śrī Kṛṣṇa is Bhagavān as we have seen repeatedly on this website. The Bhāgavata states that fear personified fears Him. He is the Supreme, and yet, He is depicted as afraid of His mother Yaśodā, when she picks up a stick and runs after Him to catch Him, […]
The Krishna Bhakti site 