Śrī Jīva discusses absolute reality or tattva with an analysis of the famous verse from the Śrīmad Bhagavatām below (Tattva Sandarbha Anuccheda 51 and 52 and Bhagavat Sandarbha Anuccheda 1): vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam brahmeti paramātmeti bhagavān iti śabdyate: All those who have realized Absolute reality refer […]
We have examined previously that Bhagavān is the viśiṣṭa tattva. We also saw that Brahman is Bhagavān without attributes, or the viśeṣya tattva. Here we examine what viśiṣṭa tattva means in Śrī Jīva’s theology. Śrī Jīva discusses absolute reality or tattva with an analysis of the famous verse […]
There are differing views on Brahman and Bhagavān. There is one camp, particularly among some Vaiṣṇava sects, which tends to interpret all verses involving Brahman in the Purāṇas as Bhagavān. The camp of the Advaita-vadis considers Bhagavān as material, and only Brahman as the absolute reality. Sri Jiva […]
In the spiritual world, form follows function. This is true of everyone- including Kṛṣṇa’s associates
Śrī Jīva Goswami provides two examples in which the Bhāgavata purāṇa is seen to override other scriptures. The first is from the story of the Syamantaka gem. The sun god had given Satrājit this marvelous jewel, which produced eight bhāras of gold every day and in the proximity […]
Many people are surprised to learn that Kṛṣṇa is Svayaṁ Bhagavān, the original form of Bhagavān and the source of all avataras including Rāma and Visṇu himself. Sri Jiva Goswami in the Kṛṣṇa Sandarbha does an exhaustive analysis to establish Kṛṣṇa as Svayaṁ Bhagavān. Śrī Babaji has recently translated this book (available at the above link) with insightful commentary.