Q/A: dying in Vṛndāvana

Maharajji answers questions in Śrī Guru Darśanam, p 490 Question: Many people believe if they just leave their body here in Vṛndāvana, they will go to Kṛṣṇa-loka. What is the actual destination of somebody who leaves his body in Vṛndāvana? Answer: Just by dying you do not go to the […]

When śāstra clashes with pratyakśa

Jambūdvīpa is not an account of a physical reality. The purāṇas contain a bewildering array of information about the material world that does not match with pratyakśa or direct perception. A typical example is the account in the purāṇas of a lotus-like Bhū whose pericarp is the Meru […]

Avoiding yoga khicaḍī

There are three broad divisions of yoga – karma yoga, jñāna yoga and bhakti yoga. Understanding these three yogas is important so that one’s sādhanā matches their respective definitions. Otherwise, one is liable to be a khicaḍī yogī who mixes practices of the three paths with each other. […]

What is ahaṅkāra?

The word ahaṅkāra literally means “I-ness”. However, this term also refers to the subtle element called ahaṅkāra which is a product of mahat-tattva, which in turn is a product of prakṛti. How does this material element ahaṅkāra relate to the I-ness which actually belongs to the individual ātmā? […]

Why love Kṛṣṇa?

In Anuccheda 56 of the Bhagavat Sandarbha, Śrī Jīva Goswami brings out the concept that Bhagavān’s personal form [meaning His personal service] is the ultimate end of all that is to be aspired for. Śrī Babaji’s commentary on this Anuccheda explains the rationale for why loving Kṛṣṇa is […]