Goloka is beyond Vaikuṇṭha

Śrī Jīva Goswami’s central thesis is that Śrī Kṛṣṇa is Svayaṁ Bhagavān, and that all forms of Bhagavān including Śrī Nārāyaṇa are expansions of Him. It follows that His dhāma or abode is the highest among all dhāmas or abodes. That is, Śrī Kṛṣṇa’s abode is Mahā-Vaikuṇṭha, the […]

The Bhāgavataṁ is self-authoritative

The Bhāgavata is known as the topmost pramāṇa for Caitanya Vaiṣṇavas. What this means, in practical terms, is that Caitanya Vaiṣṇavas do not accept those statements in other śāstras that are not line with the Bhāgavata, and/or try to interpret such other statements so that they are in […]

There is no such thing as brāhmaṇa dīkṣā

Śrī Babaji answers questions in Pearls of Wisdom Question: What is dīkṣā? Does it refer to getting Hari-nāma and taking a different name? Or does it refer to getting brāhmaṇa initiation, when one gets the Brahma Gāyatrī? Answer: There are three levels of dīkṣā, namely, harināma-dīkṣā, mantra-dīkṣā, and veśa- […]

Meaning of the nitya-siddha kṛṣṇa-prema sādhya kabhu naya verse

Reader Ananta wanted me to explain the following notoriously misinterpreted verse by Śrī Kṛṣṇadāsa Kavirāja- nitya-siddha kṛṣṇa-prema ‘sādhya’ kabhu naya śravaṇādi-śuddha-citte karaye udaya To understand this verse properly, we need to first understand something about the Bengali language. In Bengali, the word for ‘cooked’ is ‘siddha’. Use google […]