Śrī Rūpa defines sādhanā bhakti, Part I
There is a method to Śrī Rūpa Goswami’s presentation in the भक्तिरसामृत सिंधु which is borrowed from न्याय. It has three elements to it: उद्देश्य, लक्षण […]
Bhakti Rasamrita Sindhu
Cause and effect in uttamā bhakti
In Indian philosophy1, साधन (sādhana) and साध्य (sādhya) refer to cause and effect, or ingredient and product. Say for example, we are preparing soup. Before […]
Other equivalent definitions of uttamā bhakti
Rupa Goswami goes on to point out in his master piece भक्ति रसामृत सिंधु (Bhakti rasāmṛta sindhu) that उत्तमा भक्ति (uttamā bhakti) is also defined […]
Śrī Rūpa Goswami defines uttamā bhakti, Part III
Continuing our discussion of the तटस्थ लक्षणम् (taṭastha lakṣaṇam) from a previous post, we now explore the words ज्ञान कर्माद्यनावृतम् (jñāna karmādy anāvṛtam) in this article. The […]
Śrī Rūpa Goswami defines uttamā bhakti, Part II
In a previous post, we examined the definition of uttamā bhakti and saw that स्वरूप लक्षणम् (svarūpa lakṣaṇam) = अानुकूल्येन कृष्णानुशीलनम् (ānukulyena kṛṣṇānuśīlanam) or the […]
Śrī Rūpa Goswami defines uttamā bhakti, Part I
The genius of Śrī Rūpa Goswami (1489–1564) was to compose the book भक्ति रसामृत सिंधु (Bhakti rasāmṛta sindhu) which examines the psychology of Kṛṣṇa’s devotees. He […]