The don’ts of bhakti, Part 1
Limbs eleven to twenty are prohibitions or the dont’s of bhakti. They are as important 1 as the previous ten prescriptions. Here are the first […]
Limbs eleven to twenty are prohibitions or the dont’s of bhakti. They are as important 1 as the previous ten prescriptions. Here are the first […]
We now examine the rest of the limbs of bhakti. Rupa Goswami writes about these: eṣām atra daśāṅgānāṁ bhavet prārambha-rupatā: these ten limbs are the […]
Of the 64 limbs of bhakti ennumerated by Rupa Goswami, Jiva Goswami comments that the first twenty are doors that give entry into bhakti (अस्याः […]
Rupa Goswami lists 64 limbs of bhakti in the Bhakti rasamrta sindhu. We will examine these limbs one by one. This preamble examines the significance […]
Rupa Goswami quotes the following verse from the sixth canto of the भागवतम् in भक्तिरसामृत सिंधु 1.2.52: मुक्तानाम् अपि सिद्धानां नारायणपरायणः| सुदुर्लभः प्रशान्तात्मा कोटीषु अपि […]
In discussing the eligibility for beginners on the path of vaidhī bhakti, Rupa Goswami writes: uttamo madhyamaś ca syāt kaniṣṭhaś ceti sa tridhā || There are […]
In kārikā 1.2.9, Rupa Goswami writes that vaidhī bhakti is the duty of everyone in varṇāśrama : इति असौ स्याद् विधिर् नित्यौ सर्व-वर्णाश्रमादिषु| नित्यत्वेSपि अस्य […]
Having defined uttamā sādhanā bhakti, Rupa Goswami lists its two divisions: वैधी रागानुगा चेति सा द्विधा साधनाभिधा| vaidhī rāganugā ceti sā dvidhā sādhanābhidhā That sādhanā bhakti […]
Rupa Goswami in his भक्तिरसामृत सिंधु has presented three divisions of उत्तमा भक्ति (uttamā bhakti): sādhanā, bhāva and prema. sādhya and sādhana are only two. Jiva Goswami and […]
We have seen that साधना (sādhanā) is the activities of the senses (इंद्रिय-व्यापार) that result in भाव (bhāva). Someone who has bhāva will also serve […]
There are two opposing views on where bhāva, the sādhya of sādhanā bhakti1, exists before it manifests in the heart (heart refers to the unconscious mind). […]
The second line of the definition of साधना भक्ति given by Śrī Rūpa Goswami is as follows: नित्य सिद्धस्य भावस्य प्राकट्यम् हृदि साध्यता| nitya siddhasya bhāvasya […]
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