The Bhagavad Gītā is an amazing book for many reasons. One reason is that it is amazingly difficult to understand.
Here we summarize uttamā bhakti, its divisions and the definitions which were discussed in previous articles. uttamā bhakti is defined as continuous service directed favorably towards Kṛṣṇa and His devotees. It should be devoid of all material desires and not covered by desire for brahma-sāyujya mukti, and/or faith in […]
We examine Sri Rupa Goswami’s definition of raganunga bhakti.
The process of learning necessarily involves emotion. The stronger the emotion, the deeper the memory, and the better the learning. If we have learned some concepts, and these concepts have been reinforced by emotions associated with them over a long period of time, then it becomes very hard […]
Some modern Caitanya bhakti sects emphasize preaching as the most important duty of a devotee. Preaching in this context carries the meaning of proselytizing, that is, attempting to convert people to become followers of the bhakti path. This is typically accomplished by selling books to others, by offering […]
As explained before, the conditioned soul’s identity is a conglomerate formed by his gross and subtle attachments. Thus when he says “I”, it does not refer to his original identity, but to the “I” formed by the sum-total of acquired brothers, sisters, mother, friends, land, wealth, social position and so on. This conditioned identity changes as the objects it is shaped by change.
Many devotees think that science has a place in the field of bhakti. For example, some think that by using the scientific method to evaluate the descriptions in bhakti scriptures, one can demonstrate the veracity of bhakti scriptures. Others think that preaching to an increasingly scientific, modern audience requires […]
From the Yoga of Dejection, p. 57. One who has confidence in himself can genuinely praise others because he is capable of recognizing the good in them. However, people who lack confidence in themselves, who suffer from an inferiority complex, may compensate for their insecurity by boasting. They create […]
From the Yoga of Dejection: pp. xxiv-xxv [sub-headings added by this author]: Misery wakes us from slumber Although no one welcomes misery, it should not be despised, nor should we allow ourselves to become bitter because of it. Misery comes of its own accord and actually has an […]
Rupa Goswami defines japa in the Bhakti rasāmṛta sindhu (1.2.149-151) as follows: mantrasya sulaghūccāro japa ity abhidhīyate || Here, sulaghūccāraḥ = su + laghu + uccāraḥ. uccāraḥ means pronunciation. Laghu means light. Su-laghu is very very light, i.e. inaudible. The translation then is Inaudible chanting of the mantra […]
We have previously examined the concept of sādhanā bhakti and bhāva bhakti, and the difference between them. The article below explains the difference between them in less technical terms by expanding on concepts introduced in a lecture by Sri Babaji (Bhakti-rasamrta Sindhu lectures, 2017, Vrindavan). The mind of […]
Maharajji answers questions in the Śrī Guru Darśanam, pp. 97-106 Question: What should I concentrate on during chanting? Should it be the sound, a certain deity or a description? Answer: When you chant, you are chanting the name. And you have to keep your mind on the name only and […]