Bhakti is self-revealing
In Anuccheda 139 of the Bhakti Sandarbha, Śrī Jīva Goswami explains how bhakti is self-revealing. …
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The dangers of arthavāda
Reader Sandeep ji requested help in resolving discrepancies in translations of Anu 153 of the …
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Commentaries on the definition of sādhana-bhakti
I was asked a question about the definition of sādhana-bhakti in the Bhakti-rasāmṛta-sindhu. The question …
If Bhagavān’s name is self-sufficient, why do I need dīkṣā?
I continue translating Śrī Viśvanātha’s fascinating commentary on the Bhāgavata verses 6.2.9 and 6.2.10 which …
Nāma-aparādhas are the only obstacle on the path of bhakti
I continue translating Śrī Viśvanātha’s fascinating commentary on the Bhāgavata verses 6.2.9 and 6.2.10 which …
Bhakti disregards the eighth offense to Bhagavān’s name implicit in karma and jñāna
I continue translating Śrī Viśvanātha’s fascinating commentary on the Bhāgavata verses 6.2.9 and 6.2.10 which …
Utterance of Bhagavān’s name is the topmost atonement
A defining feature of the Caitanya tradition is the emphasis on japa of Bhagavān’s name.…
Understanding āropa-siddhā-bhakti
I continue my series of articles on the distinction between karma and bhakti. As far …
All karma is saguṇa while bhakti is nirguṇa
I continue to examine the difference between karma and bhakti. In the Caitanya Vaiṣṇava tradition, …
An uttama bhakta loses the adhikāra for nitya and naimittika karma
In a previous article, I examined the adhikāra for bhakti, and contrasted it with …
The difference between sāmipya mukti and prīti
Reader Krishna Kiran ji asked the following question:
Question: I’m seeking to understand the distinctions …