The definition of rasa, part II
Continuing our discussion of rasa, we now examine vyabhicāri bhāva, which is also called sañcari bhāva. The word vyabhicāri = vi+abhi+car (car is a verbal […]
Continuing our discussion of rasa, we now examine vyabhicāri bhāva, which is also called sañcari bhāva. The word vyabhicāri = vi+abhi+car (car is a verbal […]
Sri Rupa Goswami analyzes bhakti-rasa or the relish of bhakti in great detail. Indeed, his book is titled Bhakti-rasa-amṛta sindhu – the ocean of the […]
In vaidhī bhakti, we have seen that the adhikāra is śāstriya śraddhā. Śrī Rūpa Goswami explains that in rāgānugā bhakti, the intense desire to get […]
Here we summarize uttamā bhakti, its divisions and the definitions which were discussed in previous articles. uttamā bhakti is defined as continuous service directed favorably towards […]
We examine Sri Rupa Goswami’s definition of raganunga bhakti.
We now examine the remaining qualifiers of bhāva. As we saw before, bhāva is qualified by rucibhiś citta-māsṛṇya-kṛd and prema-sūryāṁśu-sāmya-bhāk. Sri Jiva Goswami explains the […]
We examine Sri Rupa Goswami’s definition of bhava further.
We now examine the definition of bhāva by Sri Rupa Goswami. As a reminder, bhāva is the sādhya or goal of sādhanā bhakti. Sri Rupa Goswami defines bhāva as follows:
śuddha-sattva-viśeṣātmā prema-sūryāṁśu-sāmya-bhāk | rucibhiś citta-māsṛṇya-kṛd asau bhāva ucyate ||
Much of the confusion and disagreements in discussions over bhakti can be avoided if the involved parties stick to definitions of terms. Words can take […]
Rupa Goswami defines japa in the Bhakti rasāmṛta sindhu (1.2.149-151) as follows: mantrasya sulaghūccāro japa ity abhidhīyate || Here, sulaghūccāraḥ = su + laghu + […]
We have previously examined the concept of sādhanā bhakti and bhāva bhakti, and the difference between them. The article below explains the difference between them […]
Limbs sixteen to twenty are as follows:
Copyright © 2026 | WordPress Theme by MH Themes